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Mangala-arati

What is sung

Mangala-arati is sung in three parts, one after another:

“Sri Gurv-astaka”

By Visvanatha Cakravarti Thakura
saṁsāra-dāvānala-līḍha-loka- trāṇāya kāruṇya-ghanāghanatvam prāptasya kalyāṇa-guṇārṇavasya vande guroḥ śrī-caraṇāravindam mahāprabhoḥ kīrtana-nṛtya-gīta- vāditra-mādyan-manaso rasena romāñca-kampāśru-taraṅga-bhājo vande guroḥ śrī-caraṇāravindam śrī-vigrahārādhana-nitya-nānā- śṛṅgāra-tan-mandira-mārjanādau yuktasya bhaktāṁś ca niyuñjato ’pi vande guroḥ śrī-caraṇāravindam catur-vidha-śrī-bhagavat-prasāda- svādv-anna-tṛptān hari-bhakta-saṅghān kṛtvaiva tṛptiṁ bhajataḥ sadaiva vande guroḥ śrī-caraṇāravindam śrī-rādhikā-mādhavayor apāra- mādhurya-līlā guṇa-rūpa-nāmnām prati-kṣaṇāsvādana-lolupasya vande guroḥ śrī-caraṇāravindam nikuñja-yūno rati-keli-siddhyai yā yālibhir yuktir apekṣaṇīyā tatrāti-dākṣyād ati-vallabhasya vande guroḥ śrī-caraṇāravindam sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ kintu prabhor yaḥ priya eva tasya vande guroḥ śrī-caraṇāravindam yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto ’pi dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ vande guroḥ śrī-caraṇāravindam
Translation
Like a cloud pouring rain upon a forest fire, the spiritual master extinguishes the blazing fire of material existence and delivers the suffering world. I bow to the lotus feet of such a master, an ocean of auspicious qualities. Chanting the holy names, dancing and playing instruments, he is always gladdened by Lord Caitanya's sankirtana. Relishing pure devotion, his hair stands on end, his body trembles and tears flow in waves. I bow to his lotus feet. He is always engaged in worshipping the Deities — dressing Them, decorating Them, cleaning Their temple — and he engages his disciples in the same service. I bow to his lotus feet. He offers Krishna four kinds of delicious food, and he is satisfied when he sees the devotees satisfied by bhagavat-prasadam. I bow to his lotus feet. He longs to relish at every moment the boundless sweet pastimes, qualities, forms and names of Sri Radhika and Madhava. I bow to his lotus feet. He is most dear to the Divine Couple, for he is expert in assisting the gopis in arranging Their meetings in the groves of Vrindavana. I humbly bow to his lotus feet. All the scriptures say the spiritual master is to be honoured as much as the Lord Himself, and saintly people do so, for he is the Lord's most confidential servant. I bow to his lotus feet. By his mercy one receives the mercy of the Lord; without it no progress is possible. Remembering and praising him three times a day, I bow to his lotus feet.

Nrsimha-kirtan

Prayers to Lord Nrsimha; the last verse is by Jayadeva Gosvami
namas te narasiṁhāya prahlādāhlāda-dāyine hiraṇyakaśipor vakṣaḥ- śilā-ṭaṅka-nakhālaye ito nṛsiṁhaḥ parato nṛsiṁho yato yato yāmi tato nṛsiṁhaḥ bahir nṛsiṁho hṛdaye nṛsiṁho nṛsiṁham ādiṁ śaraṇaṁ prapadye tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ dalita-hiraṇyakaśipu-tanu-bhṛṅgam keśava dhṛta-narahari-rūpa jaya jagadīśa hare
Translation
I bow to Lord Nrsimha, who gives joy to Prahlada. With His nails, like chisels on stone, He tore open the chest of Hiranyakasipu. Nrsimha is here, Nrsimha is there; wherever I go, there is Nrsimha. He is outside and He is within the heart. I take shelter of Nrsimha, the origin of all. O Kesava, who took the form of a man-lion! The nail on Your beautiful lotus hand is a wondrous horn with which You tore apart the body of Hiranyakasipu as though it were a bee. All glories to You, Lord of the universe, Hari!

Tulasi-puja

The three prayers sung while worshipping Tulasi
Tulasi-pranama
vṛndāyai tulasī-devyai priyāyai keśavasya ca kṛṣṇa-bhakti-prade devi satyavatyai namo namaḥ
Translation
I offer my repeated obeisances to Vrinda, Tulasi Devi, who is dear to Kesava. O goddess, you bestow devotion to Krishna and embody the highest truth.
Tulasi-kirtan
namo namaḥ tulasī kṛṣṇa-preyasi namo namaḥ rādhā-kṛṣṇa-sevā pābo ei abilāṣī ye tomāra śaraṇa loy, tāra vāñchā pūrṇa hoy kṛpā kori’ koro tāre vṛndāvana-vāsī mora ei abhilāṣa, vilāsa kuñje dio vāsa nayana heribo sadā yugala-rūpa-rāśi ei nivedana dhara, sakhīra anugata koro sevā-adhikāra diye koro nija dāsī dīna kṛṣṇa-dāse koy, ei yena mora hoy śrī-rādhā-govinda-preme sadā yena bhāsi
Translation
Again and again I bow to Tulasi, dear to Krishna. My only wish is to obtain the service of Radha and Krishna. For whoever takes shelter of you, you mercifully fulfil every desire and make them a resident of Vrindavana. This is my request: let me live in the groves of Their pastimes, so that my eyes may always behold the beauty of the Divine Couple. Accept this plea: make me a follower of the gopis, grant me the right to serve and accept me as your own maidservant. So says the fallen Krishna-dasa: may I always float in love for Sri Radha and Govinda.
Tulasi-parikrama — circumambulating Tulasi
yāni kāni ca pāpāni brahma-hatyādikāni ca tāni tāni praṇaśyanti pradakṣiṇaḥ pade pade
Translation
Whatever sins there may be, even the gravest of them, are destroyed at every step of one who circumambulates Tulasi.
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