“Arati” means a service, an act of worship offered to God, and “mangala” means “auspicious”. Mangala-arati is the auspicious beginning of the day — the very first service, long before sunrise.
The pujari (priest) stands at the altar and offers the Deities auspicious items one after another: a lamp with wicks burning in ghee (clarified butter), incense, water, a flower, a fan. Everyone else stands in the temple room and sings. The service lasts about half an hour and has three parts: first the Gurv-astaka, then the Nrsimha-kirtan, and at the end Tulasi-puja with the Tulasi-kirtan.
This is the quietest and most focused time in the temple — many consider it the best. You need no preparation to come: just step in quietly, stand at the back and listen — and sing along if you feel like it.
What is sung
Mangala-arati is sung in three parts, one after another:
“Sri Gurv-astaka”
By Visvanatha Cakravarti Thakura
saṁsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam
mahāprabhoḥ kīrtana-nṛtya-gīta-
vāditra-mādyan-manaso rasena
romāñca-kampāśru-taraṅga-bhājo
vande guroḥ śrī-caraṇāravindam
śrī-vigrahārādhana-nitya-nānā-
śṛṅgāra-tan-mandira-mārjanādau
yuktasya bhaktāṁś ca niyuñjato ’pi
vande guroḥ śrī-caraṇāravindam
catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-saṅghān
kṛtvaiva tṛptiṁ bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam
śrī-rādhikā-mādhavayor apāra-
mādhurya-līlā guṇa-rūpa-nāmnām
prati-kṣaṇāsvādana-lolupasya
vande guroḥ śrī-caraṇāravindam
nikuñja-yūno rati-keli-siddhyai
yā yālibhir yuktir apekṣaṇīyā
tatrāti-dākṣyād ati-vallabhasya
vande guroḥ śrī-caraṇāravindam
sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam
yasya prasādād bhagavat-prasādo
yasyāprasādān na gatiḥ kuto ’pi
dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ
vande guroḥ śrī-caraṇāravindam
Translation
Like a cloud pouring rain upon a forest fire, the spiritual master extinguishes the blazing fire of material existence and delivers the suffering world. I bow to the lotus feet of such a master, an ocean of auspicious qualities.
Chanting the holy names, dancing and playing instruments, he is always gladdened by Lord Caitanya's sankirtana. Relishing pure devotion, his hair stands on end, his body trembles and tears flow in waves. I bow to his lotus feet.
He is always engaged in worshipping the Deities — dressing Them, decorating Them, cleaning Their temple — and he engages his disciples in the same service. I bow to his lotus feet.
He offers Krishna four kinds of delicious food, and he is satisfied when he sees the devotees satisfied by bhagavat-prasadam. I bow to his lotus feet.
He longs to relish at every moment the boundless sweet pastimes, qualities, forms and names of Sri Radhika and Madhava. I bow to his lotus feet.
He is most dear to the Divine Couple, for he is expert in assisting the gopis in arranging Their meetings in the groves of Vrindavana. I humbly bow to his lotus feet.
All the scriptures say the spiritual master is to be honoured as much as the Lord Himself, and saintly people do so, for he is the Lord's most confidential servant. I bow to his lotus feet.
By his mercy one receives the mercy of the Lord; without it no progress is possible. Remembering and praising him three times a day, I bow to his lotus feet.
Nrsimha-kirtan
Prayers to Lord Nrsimha; the last verse is by Jayadeva Gosvami
namas te narasiṁhāya
prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-
śilā-ṭaṅka-nakhālaye
ito nṛsiṁhaḥ parato nṛsiṁho
yato yato yāmi tato nṛsiṁhaḥ
bahir nṛsiṁho hṛdaye nṛsiṁho
nṛsiṁham ādiṁ śaraṇaṁ prapadye
tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ
dalita-hiraṇyakaśipu-tanu-bhṛṅgam
keśava dhṛta-narahari-rūpa
jaya jagadīśa hare
Translation
I bow to Lord Nrsimha, who gives joy to Prahlada. With His nails, like chisels on stone, He tore open the chest of Hiranyakasipu.
Nrsimha is here, Nrsimha is there; wherever I go, there is Nrsimha. He is outside and He is within the heart. I take shelter of Nrsimha, the origin of all.
O Kesava, who took the form of a man-lion! The nail on Your beautiful lotus hand is a wondrous horn with which You tore apart the body of Hiranyakasipu as though it were a bee. All glories to You, Lord of the universe, Hari!
Tulasi-puja
The three prayers sung while worshipping Tulasi
Tulasi-pranama
vṛndāyai tulasī-devyai
priyāyai keśavasya ca
kṛṣṇa-bhakti-prade devi
satyavatyai namo namaḥ
Translation
I offer my repeated obeisances to Vrinda, Tulasi Devi, who is dear to Kesava. O goddess, you bestow devotion to Krishna and embody the highest truth.
Tulasi-kirtan
namo namaḥ tulasī kṛṣṇa-preyasi namo namaḥ
rādhā-kṛṣṇa-sevā pābo ei abilāṣī
ye tomāra śaraṇa loy, tāra vāñchā pūrṇa hoy
kṛpā kori’ koro tāre vṛndāvana-vāsī
mora ei abhilāṣa, vilāsa kuñje dio vāsa
nayana heribo sadā yugala-rūpa-rāśi
ei nivedana dhara, sakhīra anugata koro
sevā-adhikāra diye koro nija dāsī
dīna kṛṣṇa-dāse koy, ei yena mora hoy
śrī-rādhā-govinda-preme sadā yena bhāsi
Translation
Again and again I bow to Tulasi, dear to Krishna. My only wish is to obtain the service of Radha and Krishna.
For whoever takes shelter of you, you mercifully fulfil every desire and make them a resident of Vrindavana.
This is my request: let me live in the groves of Their pastimes, so that my eyes may always behold the beauty of the Divine Couple.
Accept this plea: make me a follower of the gopis, grant me the right to serve and accept me as your own maidservant.
So says the fallen Krishna-dasa: may I always float in love for Sri Radha and Govinda.
Tulasi-parikrama — circumambulating Tulasi
yāni kāni ca pāpāni
brahma-hatyādikāni ca
tāni tāni praṇaśyanti
pradakṣiṇaḥ pade pade
Translation
Whatever sins there may be, even the gravest of them, are destroyed at every step of one who circumambulates Tulasi.